Tuesday, August 28, 2012

Battening down the hatches

In Ye Olde Lande Masse, we have fully hurricanized the Dacha.  Brew Skete contains all of the things we don't want becoming projectiles.  I have made the pre-storm insurance video, and we have over 20 gallons of drinking water laid in, as well as 40 gallons of flush/wash water.  The animals are all prepped, I purchased a rechargeable halogen light, and all things are prepared.

Now is the time for prayer and fasting.

We were scheduled to have divine liturgy this Saturday at the Mission, but that remains an open question.  Luckily I baked a double batch of prosphora last time, so we will be prepared, even without power.

Today, however, is a day of remembrance for many Orthodox Christians in America.  It is the anniversary of the falling asleep of Archbishop Dimitri, a titanic evangelist and missionizer, founder of the Diocese of the South in the OCA, and beloved pastor of a flock spanning 15 states.  May his memory be eternal!

Sunday, August 26, 2012

You've missed divine liturgy on a Sunday; now what?

A difficult question for the Orthodox Christian.  Luckily for us, there is an answer.  Prayer.

I did not make it to church this morning due to an upset stomach and a splitting headache (caused by overindulgence yesterday).  So I read the Psalms (not the entire Psalter).  The Psalms are a great tool for prayer; the fathers tell us that the entirety of Christianity can be found in the Psalms.

I have noticed that everyone has a favorite Psalm.  My favorite is Psalm 144. 

Wednesday, August 22, 2012

OFFICIAL WIFE: Matushka, Deconstructed

First off, I've not seen, nor heard, nor smelled (name that movie!) a matushka in years. Second of all, I'm an English major. Third, I've just read this entire blog. (It wouldn't be fair not to mention this blog.) Finally, PK-- guilty as charged.

What is this matushka? Let's first investigate some of the sassy responses:
  • Those nesting Russian dolls? Phonetically close.
  • A Russian grandma? No, and we have it from our grandma that this is a derogatory term, loosely equated to "hag." And she's actually been to Russia even lived in Russia; don't you wish your grandma could say that??? She's just one awesome lady, but I thought I'd throw that out there. Baba does sound like it'd be easy for a baby to say... ... ...? [Alex's edit: Babushka is the full word. I knew that.]
  • My tush... something. Ok, that kinda fell flat.
First of all, if you're more of a reader and less of a talker and say it kinda like the nesting Russian dolls, you'd say it muhTOOSHka, and everyone in the room will look at you. It will be totally awkward. AWKward. So say it MAHtooshka. AWKward. MAHtooshka.

What is this matushka word?

In Baptist people's terms, it's the preacher's wife.

--and now we get to talk about how wonderful this is and how much we love language!

The Russian is Матушка, and I'm told it means 'little mother'. Although, I appreciate that we actually recognize the wife as a counterpart of her husband (Oh, we can't spoil it, yet.) why do we have to rely on the Russian transliteration? Why not, "Little Mother" Jenkins?--but that may be my latent lingophobia.... or any number of things. I'll only say we don't call her husband papa but rather priest or father.

Because this lady has her own title, her own position, we recognize that she actually has a job to do! Oh, ladies, how low have we gone that I'm excited about a woman having her own word? She has a title! --with MULTIPLE syllables! This says she actually does something. Her life--and let's not dismiss, her appearance-- is under more scrutiny than the other women. Right or wrong or just tiring and inconvenient more is expected-- be it more food at a potluck or more frequent attendance at church. This happens to wives of people in leadership positions (e.g. the First Lady) whether they want it or no, but not everyone gets a word.


Oh, to have a name. A title. ^_^ You can see that, right? My name in lights! AND CAPS

My mother was a mere accessory to my father, the Baptist preacher. There came a time when she'd had it with the expectation that the preacher's family would always bring three times the food to a potluck as anyone else. I believe the eureka moment for her was when she said, "If you eat food, you should bring food." Over the next two years, I made about six thousand (five dozen at a time) chocolate chip cookies. Hey, I had a title (PK). I had a job: Make cookies until people didn't want the preacher's family to bring ANYTHING! --and I was a cute little girl. What monster would say something to me???

Now we get to the thing you know. Yes, you know something. Go on! Get up and shake ya booty! *does happy dance* YAY! We know something!

If you elevate the priest to father, you must elevate the priest's wife to mother, because they are one. This is the thing you know. Now, go out into the world and apply it to all the people! WAIT! First, a lesson in etiquette.

Okay, now how to use these vocabulary words. If you are introducing the couple, say, "This is Priest Bob Jenkins and Matushka Amy," and of course reciprocate with the other parties. You might add what church they're associated with and, if you're in a different town, the town, too. If only the wife is there, you'd say, "Matushka Amy Jenkins." If you're speaking with them, you'd say, "Priest Bob, I have a sandwich for you," or "Matushka, I have a sandwich for you," (Matushka Amy if you're at a matushka convention which are quite impromptu) or "Father, I have a sandwich for you," or "I have a sandwich for you." Or, my personal favorite, just hold up a sandwich and look inquiring. Talking is overrated. Talk less. Life is simpler that way. The only requirement is that you actually have said sandwich, and you're willing to part with it. --and some awareness of the calendar is appreciated. If you offer something that can't be eaten for religious reasons, it's about two steps down from offering someone whose lactose intolerant something with milk, and one step down from a vegan finding out that you used chicken bouillon in something you cooked for them. Acceptable, but a faux pas, nonetheless, for those trusted to be in the know. If you're not expected to be in the know, you get brownie points. The Joy of Cooking, which is an excellent middle-of-the-road guideline on these things, reads:
"Unless you know your guests' food preferences well, avoid daunting animal parts or overly spicy foods; inquire discreetly about food allergies or vegetarian tendencies if you think that's appropriate." (11, under the heading "About the Menu")

Sincerely,

A Girl Who Grew up as a PK, A Woman who Married into the O's

Rombauer, Irma S., Rombauer Becker, Marian, Becker, Ethan. "Entertaining." Joy of Cooking. New York: Scribner, 1997. Cookbook.

PS: Everything this lady said, and I'd go ten miles further on the green hair. Let's have a MAHtushka (Remember, AWKward?) with green hair. I had black toe nails for probably a decade and (when I felt I could get away with it) black nails to detract from the stereotype that the color of your nail polish reflects the quality of your person. My motivation was my family's negative reaction to a cousin. I had a better track record than her, but it had nothing to do with nail polish. I liked her. She was kind to me. I was even less eloquent as an eleven year old, but my dad stopped worrying after only two or three conversations. Who knows if he understood then, but I think it chipped away at his stereotyping a bit.

Saturday, August 18, 2012

OFFICIAL WIFE: Blog Status Update

I will tell you many things in this post.

#1 The most popular post so far is Saturday Divine Liturgy in Hattiesburg: An After-Action Report (AAR) (and if you're reading this, and haven't read that post, I hope you'll add to that number).

#2  I have eight posts in draft status. Alex just up and posts. I draft *and re-draft and re-draft (return to asterisk). Well, Alex has one in draft status. Some of my drafts will never see light.

#3 The next OFFICIAL WIFE post-- if all goes according to plan-- will be the reconstructed "Matushka, Deconstructed," in which we shall get all feministy on you-- and I may talk about cookies.

#4 I have now defeated three dragons, and I know where a fourth is. While Alex is at church, I shall confront this dragon.

#5 I am contractually obligated to shout, "BISHOP OF ROME!" every time Alex mentions the pope, which is often.

#6 I'm makin' this for church this week.

Friday, August 17, 2012

What has happened in Moscow today

Pussy Riot is sentenced, and the New York Times reports it thus.  Now, it is obvious that the Orthodox Church is not perfect, and I agree with Fr. Victor Potapov that the Church should expend its effort in making their sentences more lenient and more focused on their moral rehabilitation.  Fr. Victor suggests an appropriate and Christian response to this vile occurrence.  As I am sitting in my office, the Diane Rehm show international hour is covering this as a suppression of dissent in Russia, and part of a worrying trend there in the Putinization of Russia.

What baffles me is that people are surprised or shocked by this.  Russia's government has had an extensive history in meddling with the Orthodox Church, from before Peter the Great ruled.  Peter the Great single-handedly subsumed the Church to the state, creating the ruling synod of the church following the death of Patriarch Adrian in 1700.  Peter the Great's church reforms and their effects discussed in Wikipedia.  In many ways, the Russian Orthodox Church has never recovered from Peter the Great.

What is occurring in Russia is wholly foreign to the American experience.  I'm a first-generation America, whose parents each entered the US at the age of 7.  My entire experience of Orthodoxy has been in America (barring a few services in Scotland in 1996-7).  It's at times like these that I am convinced that the Russian Revolution is the best thing that ever happened to my family, because we ended up in America, where we are free to live a Christian life, uncoerced by the state to a false orthodoxy.

Wednesday, August 15, 2012

OFFICIAL WIFE: Let's All Be Sad

Blogger ate my post on matushkas and the one on meeting a priest who turned out to be a bishop and... Well, needless to say, I'll rewrite it. I only edited that one fifty-seven times, though, so it won't be word for word.

Actually, Alex probably deleted the matushka one because it's feministy, and we can't have that in this house. Uhn-uh. He says, "Make me a sandwich," and I make him a sandwich-- after consulting the calendar of course.

So, let's all be sad.

: (               <- See my sad face?



*moans*






*sighs*



*sits in a sackcloth on a pile of ashes*






Ok, enough of that mess. HAVE A KITTY!



/obligatory kitty post

Tuesday, August 14, 2012

Eve of the Feast of the Dormition

Today is the final day of the Dormition Fast under the New Calendar (Julian, Revised).  It has been ridiculously trying this year.  During the several fasts of the year (Nativity/Advent, Great Lent, The Apostles' Fast, the Dormition Fast) I make a special effort to go to Confession, as well as additional services during the week.  The fasting periods always concentrate my mind on the church calendar; five years ago, it led my then-fiancee Tina (now Official Wife Tina, or OW Tina for short) to calculate the percentage of fasting days on the calendar.  In a year with a long Apostles' Fast, up to 52% of the days on the calendar are fasting days.  I spend more time each year fasting than I do sleeping.

Of course, the recompense for the fast is the Feasts of the Church.  Even, when as tomorrow, the feast falls on a fasting day, it is joyful.  But the Dormition Feast is bittersweet; it marks the last feast of the Church year (which begins on Indiction, the first of September), and it also marks that moment that the Theotokos's service to God on this Earth has ended, in the way that all of our lives must end.

The Troparion of the Feast (Tone 1):

In giving birth you preserved your virginity!
In falling asleep you did not forsake the world, O Theotokos!
You were translated to life, O Mother of Life,
And by your prayers you deliver our souls from death!

The troparion is the short hymn that delivers the theme of the day to the congregation.  It is a reminder of the purpose of that particular divine service's commemoration, and the liturgical significance of the day.  In this case, we are reminded of the ever-virginity of the Theotokos, and her translation to heaven while she still maintains the protection of her loving care over the world.

The Kontakion of the Feast (Tone 2):

Neither the tomb, nor death could hold the Theotokos,
Who is constant in prayer and our firm hope in her intercessions.
For being the Mother of Life, She was translated to life
By the One Who dwelt in her virginal womb.

The kontakion as we sing it today is typically a portion of the canon to the saint.  It is a form of Byzantine poetry adopted to liturgical service by St. Romanos the Melodist.  Originally, the first letter of each line formed an acrostic, a conceit which does not cross translation, and which was abandoned by Sts. Cyril and Methodius when they created the Slavonic orthography and written language.  Generally the verse chosen for the liturgy from the Canon contains either a trenchant example from the earthly life of the saint, or a particularly intense dogmatic point.  In this case, we are reminded that the prayers of the Theotokos sustain us in her union with God, and that even she who bore Christ and thus is most honored among humankind required the mercy of God to enjoy eternal life with God.  Above all, we are called to venerate her mercy in prayer towards us, for her prayers inure to the good will of the Master, Christ the Lord.

Most Holy Theotokos, save us!